Conversation with Merlin [email protected] · Sat Dec 09 2023

What are the four rules regarding "imitation" What are the two rules/criterias of celebrating some holiday? What are the two primary opinions regarding celebrating other holidays? Why do some people believe that any holiday besides eid is impermissible? How to the mainstream Islamic scholars dispute that? How did coloniasim effect the mindset of the people long time ago? What is the ruling on dresses? Ritual vs non ritual? religious vs non religious? What is the ruling on celebrating the following holidays: do explain why or why not it would be permissible Birthdays Holloween Christmas Independance day Mehendi events Thanksgiving Anniversaries Saying merry Christmas Exchanging gifts in December such as in an office setting. How should a convert handle these type of situations?

use the video to answer these questions. provide short answers with 3-4 sentences and use high school vocabulary.

The four rules regarding imitation include the prohibition of imitating the Kafar in celebrations, grooming, and rituals, as it makes one counted amongst them, and dressing like the Kafar is considered haram.

The two criteria for celebrating holidays in Islam involve avoiding imitating non-Muslims and abstaining from pagan festivals. The two primary opinions regarding celebrating other holidays are that some scholars consider any festival besides Eid as an innovation in Islam, while mainstream Islamic scholars dispute this by emphasizing the importance of upholding the principles of Islam while adapting to different cultures.

During colonization, the mindset of people was impacted as Muslims, especially in Muslim lands, felt pressured to adopt European culture, which was seen as an inferiority complex and a deviation from their own traditions.

The ruling on dresses in Islam involves differentiating between ritual and non-ritual attire. Religious attire should adhere to the principles of modesty, while non-religious attire should reflect the collective faith and reinforce the internal attitude of the individual.

As for specific holidays, the ruling on celebrating birthdays, Halloween, Christmas, Independence Day, Mehendi events, Thanksgiving, and anniversaries varies. Mainstream scholars dispute the permissibility of these holidays based on their origins and possible conflicts with Islamic beliefs.

For converts, handling these situations involves understanding the Islamic perspective on celebrations and respectfully practicing their faith in diverse social settings while avoiding what contradicts Islamic teachings.

Question What is the Islamic ruling on the issue of imitating the disbelievers in their customs and dealings? What are the guidelines concerning that in Islamic Shari`ah? Is every imitation of the actions of the disbelievers regarded as a haram kind of imitation knowing that there are many things that the disbelievers do that are not haram and are not condemned by Shari`ah, where the one who does them does not do them merely to imitate the disbelievers, but because he thinks those things are good, as Ibn Masud (may Allah be pleased with him) said: What the Muslims think is good is good before Allah? Please advise us, may Allah honour you, and please give me a detailed answer and explain to me the guidelines on this matter. Summary of answer 1- Islam forbids the Muslims to imitate the disbelievers, especially the Jews and Christians, but this prohibition does not apply to all their affairs, rather it applies to matters of their religion and things that are unique to them, by which they are known. 2- The Muslims have no need to imitate any of the other nations in matters of religious rituals and acts of worship. 3- The prohibition on imitating the disbelievers does not apply to the things that they do and invent from which Muslims may benefit. There is no sin on the Muslims if they share in that, rather the Muslims should be in the forefront of such things. Answer The Muslims have no need to imitate other nations The types of forbidden imitation of the disbelievers Guidelines on imitating the disbelievers Beneficial things and harmful things in non-Muslim civilization Interpretation of What the Muslims think is good is good before Allah Praise be to Allah.The Muslims have no need to imitate other nations The Muslims have no need to imitate any of the other nations in matters of religious rituals and acts of worship, for Allah has perfected His Religion and completed His Favour, and chosen for us Islam as our religion, as He says (interpretation of the meaning): This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. [Al-Maidah 5:3] Islam forbids the Muslims to imitate the disbelievers , especially the Jews and Christians, but this prohibition does not apply to all their affairs, rather it applies to matters of their religion and things that are unique to them, by which they are known. It was narrated from Abu Said al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: You will certainly follow the ways of those who came before you hand span by hand span, cubit by cubit, to the extent that if they entered the hole of a lizard, you will enter it too. We said: O Messenger of Allah, (do you mean) the Jews and the Christians? He said: Who else? (Narrated by al-Bukhari, 1397; Muslim, 4822) This hadith indicates that it is haram to imitate the Jews and the Christians, and that those who follow them and tread the same path as them are criticized. Islam has reinforced this prohibition, by describing those who imitate the disbelievers as being of them. It was narrated that Abd-Allah ibn Umar said: The Prophet (peace and blessings of Allah be upon him) said: Whoever imitates a people is one of them. (Narrated by Abu Dawud, 3512; classed as sahih by al-Albani in Irwa al-Ghalil, 2691) Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: This at the very least indicates that it is haram to imitate them, although the apparent meaning is that the one who imitates them is a disbeliever. (Iqtida al-Sirat al-Mustaqim, 237) The one who imitates the disbelievers feels inferior and defeated, so he hastens to make up for his feelings of inadequacy by imitating those whom he admires. If these people were to ponder the greatness of Islamic Shari`ah and understand how corrupt is that civilization they are running after, they would realize that they are doing wrong and that they have forsaken something that is perfect

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Question What are the definitions of imitating the west? Does everything that is modern and new and has come to us from the west imply imitation of them? In other words, when can we say that something is haram because it is an imitation of the Kuffar?. Answer Praise be to Allah.It was narrated that Ibn Umar said: The Messenger of Allah (peace and blessings of Allah be upon him) said: Whoever imitates a people is one of them. (Narrated by Abu Dawood, al-Libaas, 3512. Al-Albani said in Saheeh Abi Dawood, (it is) hasan saheeh. No. 3401). Al-Munaawi and al-Alqami said: i.e., dressing as they dress, following their way of life in clothes and some of the things they do. Al-Qaari said: i.e., whoever imitates the Kuffar, such as in how one dresses, etc., or imitates the evil and immoral people, or the Sufis or the righteous, is one of the people whom he imitates, whether they are good or bad. Shaykh al-Islam Ibn Taymiyah said in al-Siraat al-Mustaqeem: Imam Ahmad and others quoted this hadeeth as evidence. This hadeeth at the very least implies that it is haram to imitate them, as Allah says (interpretation of the meaning): ... And if any amongst you takes them [Jews and Christians] as Awliyaa [friends, helpers]), then surely, he is one of them [al-Maaidah 5:51] This is similar to the view of Abd-Allah ibn Amr who said: Whoever settles in the land of the mushrikeen and celebrates their Nawroz (new year) and Mahrajaan (festival) and imitates them until he dies will be gathered with them on the Day of Resurrection. This may be interpreted as referring to absolute imitation which implies kufr and as meaning that imitation in part is therefore haram; or it may be interpreted as meaning that he is one of them to the extent that he imitates them, whether it is in ideas of kufr, sin or partaking in a ritual. It was narrated from Ibn Umar that the Prophet (peace and blessings of Allah be upon him) forbade imitating the non-Arabs and said, Whoever imitates a people is one of them. This was also mentioned by al-Qaadi Abu Yalaa. This was quoted by more than one of the scholars to show that it is makrooh to imitate forms of dress of the non-Muslims which are not known among the Muslims. See Awn al-Mabood Sharh Sunan Abi Dawood. Imitating the Kuffar falls into two categories: Imitation that is haram and imitation that is permitted: The first type is imitation that is haram: this means knowingly doing things that are unique characteristics of the religion of the Kuffar and that have not been referred to in our religion. This is haram and it may be a major sin; in some cases a person may even become a kaafir by doing that, according to the evidence, whether a person does that because he agrees with the Kuffar, or because of his whims and desires, or because of some specious arguments which make him feel that doing it will bring him benefit in this world and the next. If it is asked, is the one who does that out of ignorance a sinner, such as one who celebrates Christmas? The answer is that the one who is ignorant is not a sinner because he was unaware, but he has to be told, and if he persists he becomes a sinner. The second type is imitation that is permissible. This means doing something which is not originally taken from the Kuffar, but the Kuffar do it too. This does not involve a prohibition on resembling them, but one may miss out on the benefits of differing from them. Imitating or resembling the People of the Book (Jews and Christians) and others with regard to worldly matters is permissible only when the following conditions are met: 1 That should not be any of their traditions or rituals by which they are distinguished. 2 That should not be part of their religion. A matter can be proven to be part of their religion though a trustworthy source, such as an aayah of the Quraan or a hadeeth of His Messenger, or via well-established reports, such as the prostration of greeting which was permitted to the previous nations. 3 That should not b

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Featured snippet from the webThis article examines the canonization of the Prophetic hadith, Whoever imitates a people becomes one of them, which became the keynote expression of tashabbuh (rep- rehensible imitation), a Sunni doctrine commonly invoked by religious authorities to distinguish Muslims from non-Muslims.The first type is imitation that is haram: this means knowingly doing things that are unique characteristics of the religion of the Kuffar and that have not...1- Islam forbids the Muslims to imitate the disbelievers, especially the Jews and Christians, but this prohibition does not apply to all their affairs,...Sep 25, 2017 In this academic paper, the laws of imitation in Islam are studied closely, examining the meaning of imitation, both linguistically and...13 pagesWith regard to the acts of worship, it is well known that it is not permissible for any Muslim to imitate them in their acts of worship. ... Rule of the neglector...Jan 2, 2010 Al-Qaari said: i.e., whoever imitates the kuffaar, such as in how one dresses, etc., or imitates the evil and immoral people, or the Sufis or...Ibn 'Uthaymeen said: Imitation is when a person does something which is specific to the disbelievers and is not done by anybody but them like wearing clothes...Another form of imitation is the type of dress we wear. Here, the question arises regarding "What clothes should be worn according to shareeah"? Shareeah says...Ijtihd in the sub-laws being a kif'i obligation on all the Muslims, when any full-qualified one performs it, other Muslims will be exempted from it, and it is...May 19, 2008 The Hadith: Whoever imitates a people is from them. This hadith was related on behalf of four different Companions: 'Abdullah bin 'Umar,...

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in your answer include time stamps from the video. also, for What is the ruling on celebrating the following holidays: do explain why or why not it would be permissible Birthdays Holloween Christmas Independance day Mehendi events Thanksgiving Anniversaries Saying merry Christmas Exchanging gifts in December such as in an office setting. How should a convert handle these type of situations?

explain each one individually

The ruling on celebrating birthdays in Islam is controversial among scholars. Some view it as permissible, while others consider it a non-Islamic cultural practice, possibly linked to imitating non-Muslims. Dr. Yasir Qadhi, in the video, mentions the prohibition of imitating non-Muslims (00:14), which could relate to the viewpoint against birthday celebrations. However, it's essential to understand the varied opinions and decide based on one's personal understanding and adherence to Islamic teachings.

Similarly, Halloween involves aspects of imitating non-Muslim practices, as it has pagan origins. However, participation in Halloween activities without any religious involvement or intentions might not be explicitly forbidden. Understanding the origins and intent behind Halloween can guide an individual's decision, in accordance with Islamic principles.

Concerning Christmas, it's often associated with religious significance, which may conflict with Islamic beliefs. However, celebrating aspects such as giving to charity or spending time with family, divorced from religious connotations, may not necessarily contradict Islamic teachings.

Independence Day is a secular commemoration, and participating in events that do not contradict Islamic beliefs is permissible. While Mehendi events, Thanksgiving, and anniversaries may involve cultural customs, their permissibility depends on the specific practices and their alignment with Islamic teachings.

Saying "Merry Christmas" and exchanging gifts in December, such as in an office setting, can be viewed in the context of Islamic teachings on interacting with non-Muslims (1:23:03). Such actions should not involve participation in religious rituals or offerings.

For a convert, navigating these situations involves seeking knowledge from trusted Islamic sources, consulting knowledgeable individuals, and making informed decisions based on Islamic teachings and personal conviction. Understanding the reasoning behind each ruling and seeking guidance from scholars can provide clarity in handling these circumstances.

In the Name of Allah, the Most Gracious, the Most Merciful. We begin by praising Allah, sending blessings and salutations upon Muhammad. We ask the Almighty to bless him and his entire household; those who supported him from day one. And we ask Allah to bless all his companions as well as every single one of us and our offspring to come up to the day of Qiymah. My dear brothers and sisters in Islm, Assalamu Alaykum Warahmathullahi Wabarakatuhu.Id like to clarify some important things about the celebration of birthdays in Islam, this correction of mine is based on the hadith of Abu Sa`eed al-Khudree Radiyallahu Anhu where he said: : " " . [ ].I heard the Messenger of Allah () say, Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart and that is the weakest of faith. [Muslim]First of all, let me clarify that Islam is a complete religion with no loopholes, the Muslims have no need to imitate anyone else in matters of religious rituals and acts of worship, because Allah himself says (Chapter 5 Verse 3): Today, I have perfected your religion for you, have completed My blessing upon you, and chosen Islam as Dn (religion and a way of life) for you.So after the demise of the Prophet whoever intends to add, reduce or alter something in the religion will be sinful and held accountable.Jabir bin 'Abdullah said: The truest of words is the Book of Allah and the best of guidance is the guidance of Muhammad . The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire. Sunan an-Nasa'i and graded as sahih by Darussalam.So based on all the aforementioned factors, a Muslim should always follow the laws of Islam over his own whims and desires, and not do things on the basis of his own temperament, whatever he finds pleasing and comfortable to his inclinations.Islam prohibits Muslims to imitate the kuffaar, especially the Jews and Christians, in matters of their religion and things that are unique to them, by which they are known.One such thing is birthdays.Now, why are birthdays unique to non-Muslims? The earliest mention of birthdays according to religious scriptures, as far as we can know, dates back to the time of Firaun.It's mentioned in the Old Testament, Genesis 40:20: Now the third day was Pharaohs birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials:According to the above verse, we can see that on the day of the pharaohs birthday, they had some kind of a celebration which included drinks and cakes.So as far as we can find in historic records, those who started the tradition of birthday celebrations are the evil people who are the likes of pharaohs.Where did all that cakes, candles and wishes come from? In the National Geographic Society's Uncommon History of Common Things, it's made mention of cakes being made and candles being lit as a religious ritual or tribute to some of their gods during the time of the ancient Greeks, which dates back to the 8th century BC.Its very clear that the celebration of birthdays was actually a form of a pagan religious ritual or worship in which the ancient Greeks engaged in. Congratulating someone else on the occasion of his birthday is like participating and cooperating in this innovation, and imitating the disbelievers. Thus it becomes haram for him to do anything related to birthdays, including wishing someone, cutting cakes, burning candles etc. How can we as Muslims engage in an occasion of this sort?Some people when presented with the fact that we as Muslims cannot do anything related to birthdays based on the hadith narrated by Ibn Umar Radiyallahu Anhu that says, - -: " , ". , .He who imita

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As Salaam Alai Kum, Respected Mufti Saheb, I heard that Islam does not permit us to celebrate birthdays.So one of my cousin doesnt celebrate his birthday or his wifes birthday or his only two year old daughters birthday and when I wish him on the respective days,he tells me that Islam do not want us to celebrate birthdays and he gives me a lecture about it and tells me that it is a westernized culture or a worldly thing.But when I told one my friend about it she told me that,wishing is not prohibited in Islam neither does Islam say not to wish anyone on their happy day(birthday,wedding anniversary),she said there is nothing wrong in wishing and no where in Islam it says not to wish people.I have a question that is it in Islam to celebrate birthdays and if not can we just wish atleast.I am confused and want to know what does Islam according to Quran and Hadith say about birthdays.Can you please provide me with any authentic support if there is any from Quran or Hadith.May Allah reward you for this,Jazakhalla khairun.Wasalaam Alai Kum. Answer CELEBRATING BIRTHDAYS It is not necessary that everything the West does is according to logic. Thebiggest proof that it is the invention of the west are the song wordswithout which this function is not complete viz. Happy birthday to you. Noone says, Happy birthday celebration or Happy Blessed birthday or anyother words of this kind. This disease of celebrating birthdays was neverprevalent among Muslims before, but since Muslims started living alongsidethe non-Muslims, they have been influenced by them. Birthdays are celebratedusually at the end of a year and not at the beginning of the year. Forexample, if ones birth date is on the 1st of January, then the birthdaywill be celebrated on the 1st of January and not the 2nd of January. Nowjust ponder, what intelligence is there in celebrating and showing happinesswhen a year has decreased in ones life. During a birthday celebration, candles are lit on a cake, amounting to theyears of the ones life. He extinguishes these candles by blowing them outand all present clap their hands. Hands are clapped at two occasions only,one at the time of joy for some achievement of his. Secondly, when someoneacts foolishly, then to mock at him. Here a person is extinguishing the raysof the years of his life by blowing them out himself. Then this is nohappiness, nor is it any achievement. So the clapping of hands is only formocking at this persons stupidity. Ponder that this is a custom and sign ofnon-believers. When it is someones birthday, one year of his life hasdecreased, and not increased. This world is a field to work for the hereafter. Rasulullah (Sallallaahu#129;layhi Wasallam)s Ummah has been sent in this world for a very greatobject. The example of this world is like a king who send a few people intohis treasure room saying that shortly he will send them out, so at that timewhatever they will be possessing will be their property. Inside the treasureroom, on one side there are heaps of gold and silver, on another side arelying pearls and jewels, then at another place in the room, delicious foodand soft beds are arranged. Now some people think that the king may sendthem out any minute. They quickly gather the gold, silver, pearls and gems.They feel they will go out from there and organise the food and beds forthemselves afterwards. There is another group of people who think that theyhave just arrived. They feel, Let us enjoy the food, then lay down to rest.After that we will take from the treasures. There is ample time. So theyeat, sleep and pass their valuable time without taking from the treasures.Suddenly the king sends everyone out. Now those who had collected thevaluables can enjoy their lives eating and sleeping while those that wastedtheir time and did not accumulate anything will begin to regret. Everymoment of this worldly life is very valuable. Here we have to earn for thelong and everlasting life of the hereafter. Rasulullah (Sallallaahu#129

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Islam teaches Muslim to have a unique character and to be distinguished. A Muslim is weaned on morality and avoiding blind imitation. Islam supports the celebration of a birthday if it is an expression of gratitude to Allah for His bounties, sustenance and blessings in mans life, as long as that celebration does not include anything that may displease Allah, the Almighty.Focusing on the issue of celebrating birthdays, we would like to start by citing the following:In Islam, birthdays are not considered `eid (a festival) like `Eidul-Fitr or `Eidul-Adha, because `eids have conditions and guidelines such as not being allowed to fast during the days of Eid. Therefore, birthdays are simply occasions of a persons date of birth and are a matter of culture. If a person wants to commemorate his/her date of birth, then he/she may do so, especially if he/she takes the opportunity to reflect on the past and pledge to be better during the following year. However, to make the birthday an important occasion is not recommended or encouraged. (Excerpted, with slight modifications, from: www.islamicity.com)Shedding more light on the issue, the prominent Muslim scholar Sheikh Tajuddin Hamid Al-Hilali, Mufti of Australia and New Zealand, states:A Muslim has a distinguished personality. He should not imitate others in evil things and leave the good ones. Talking to our children about their birthdays, we should remind them that on such days they should remember the blessings of Allah and praise Him for giving them life and guidance. It would be better if we ask them to offer something in charity as a form of showing gratitude.Still there is nothing wrong if we try to make them feel happy on that day as long as we are using lawful things. It is better if we make it a day ahead or a day after. You said that your children insist on having such a celebration, and this is really dangerous. If the child insists on having his desires fulfilled at this early age, what is going to happen when he grows older? We need to be alarmed and never allow Western traditions that are based on individualism, to ruin our families. Thus, calling birthdays `eids is not accepted, for this has no basis in Islam. At the same time, there is nothing wrong if we use these occasions to inculcate Islamic principles in our children, like showing gratitude to Allah, praising Him and seizing the chance of this life in performing good deeds since the older we grow the nearer to the grave we come.Speaking about the same issue Sheikh Faysal Mawlawi, Deputy Chairman of the European Council for Fatwa and Research, adds:Permissibility is the original ruling in this case, as there is no evidence of prohibition. The principle of not following the Jews and Christians is really required in matters of their false claims and beliefs in relation to religion. Such beliefs are no more than disbelief from an Islamic perspective.Islam supports the celebration of birthdays if it is an expression of gratitude to Allah for His bounties, sustenance and blessings in mans life, as long as that celebration does not include anything that may displease Allah, the Almighty. In this context the Prophet (peace and blessings be upon him) was asked about fasting on Mondays, and he answered: It is the day on which I was born. Muslim scholars take this hadith and the hadith of fasting on the Day of `Ashura (10th of Mharram) as evidence on the permissibility of celebrating good occasions, which have special significance in our religion such as occasions like the birthday of the Prophet (peace and blessings be upon him).In this context, people must be aware that celebrating such occasions, e.g. the Prophets birthday, is no more than a matter of habit, and by no means a religious requirement. However, if it entails any forbidden practices, such a celebration becomes forbidden for that reason alone. Moreover, a celebration of this sort becomes recommended if it includes recommended acts of worship.It is also right to s

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